Funerals : Guidance
Planning a funeral is never easy,
When you suffer a bereavement, a funeral for a member of your family is the most difficult day of your life. Everything your family and friends ever thought about a loved one is expressed on that day.
Perry & Phillips can offer a wide range of cemeteries and crematoriums throughout Shropshire and the West Midlands, with both Cremation and Burial sites being used for all varieties of religious service. Please use the links below to view some of the crematoriums and burial sites we use.
Please click on the links below to take you to the following Crematoriums.
- Telford Crematorium
- Stourbridge Crematorium
- Emstrey ‘Shrewsbury’ Crematorium
- Gornal Wood Dudley’ Crematorium
- Bushbury ‘Wolverhampton’ Crematorium
- Wyre Forest Crematorium
For further information on Crematoriums please contact us at Perry and Phillips.
Bridgnorth Town council is one of our main council-run cemeteries, but there are many more churchyards and further more council-run cemeteries in this area. If you would like more details on these, please contact us at Perry & Phillips.
Woodland Burials, Green Burials and Natural Burials
Today, many more people are taking real control over their burials and are considering different sorts of funeral as an alternative to traditional religious services and cremations. The last ten years has seen a huge increase in the number of natural or green burials, which are seen as a more environmentally friendly way of returning the body to the earth and seem to offer a more holistic approach to the whole process of death.
For further information on burial funerals please read more below.
Woodland, Green & Natural Burials
Today, many more people are taking real control over the disposal of their human remains and are considering different sorts of funeral as an alternative to traditional religious services and cremations. The last ten years has seen a huge increase in the number of natural or green burials, which are seen as a more environmentally friendly way of returning the body to the earth and seem to offer a more holistic approach to the whole process of death.
The rise of woodland burial sites has been quite remarkable, from just one in 1993 to over 200 such sites today, more than half of which have opened in the last five years. Green and woodland burials now account for about 5,000 burials each year and there are new sites being planned. Many are quite small, but others have planning permission for several thousand burials.
Some are operated by local authorities and others run privately as businesses, or a few as non-profit or charitable concerns. They can range from nature reserves, to flower meadows, woodlands or agricultural land being developed into new woodlands or meadows.
The sites are not usually consecrated and are available to anybody of whatever persuasion and plots cost in the region of £500-£800. Digging the grave may be extra and some burial grounds will also provide a biodegradable coffin and collect the body for a fee. It is important to check how long the burial rights will last and what will happen to the grave when these run out or when the site is full.
For those not using undertakers, cardboard and wooden coffins are obtainable, as well as woollen shrouds. However an increasing number of undertakers will offer assistance with a woodland burial, such as providing transport of the body and an appropriate coffin. Check their websites and ask when comparing prices.
Coffins must be of biodegradable materials such as untreated wood, cardboard, willow or bamboo. Shrouds and clothes must also be of natural materials such as cotton, linen and wool. A number of companies now offer biodegradable coffins and shrouds, with options to decorate them to personal taste.
Headstones are usually not allowed, but the grave may be marked either by a small stone or wooden plaque on the ground or a tree planted nearby. The grave may also be marked with a microchip or GPS coordinates so that it can be found again easily by visiting relatives.
Not all burial grounds have a building in which a service can be held, so the service may have to be outdoors.
Shropshire Green Burial Grounds
Westhope Green Burial Ground
Near Craven Arms
Telephone 01584 861293
Ludford Park Meadow Of Remembrance
37 Mary Elizabeth Road
Telephone 01584 876637
Ludford Park Meadow Of Remembrance Website
Fenns Meadow Green Burial Ground
Telephone 01948 880002
The name Christian actually covers a broad variety of cultures, crossing all continents. In the UK it is estimated that there are up to 220 different Christian denominations, and funeral rituals may differ from church to church.
Essentially, the Christian belief is one of resurrection and the continuation of the human soul, which stems from a trust in the death and resurrection of Jesus Christ as a way to everlasting life.
Many people call themselves ‘Christian’ but may not be actively linked with a church, and some churches may decline to hold a funeral service for someone who has not been an active member.
Many churches have specially written funeral services, as well as special readings, prayers and hymns (songs). These will include readings from the holy book, the Bible.
Some funerals may include a special service called, Holy Communion, Eucharist or Mass which recalls the last supper that Jesus Christ shared with his disciples before his death.
At the end of the service, special prayers are said either when the mourners are standing around the grave or if it is a cremation, when the coffin disappears from view.
It is traditional to wear dark clothes to funerals and black ties with suits, but sometimes, people prefer to wear bright clothes as a celebration of life and resurrection.
Some funeral services may be followed later by a memorial, particularly if the family prefer a simple, private funeral. The memorial service provides the opportunity to celebrate the life of the deceased with a wider group of friends and colleagues.
Jewish funerals are governed by a set of rituals and traditions which particularly apply to the seven immediate family members; the spouse, mother, father, son, daughter, brother or sister.
Some of the rituals may differ according to the different Jewish communities. Sephardi Jews originate from Spain and the Middle East and Ashkenazi Jews originate from Eastern Europe and Russia . Whilst Sephardi Jews have a strong communal bond, Ashkenazi may be divided into Orthodox, Conservative and Reform communities.
Every Jewish community has a burial society called a Chevra Kadisha who prepare the body for burial and help make the funeral arrangements.
Jewish burials are usually held within 24 hours of death, but may be delayed if immediate family members have to travel long distances.
Most Jews are buried in a cemetary and some communities consider cremation a desecration of the body.
At the cemetery, the family and friends congregate in a small chapel with the coffin.
A symbolic small tear (Keriah) may be made in the mourner’s clothes which represents a broken heart
A eulogy (hesped) is given by the rabbi or close family friend.
The Kaddish, an ancient prayer is recited in Hebrew and again after the coffin has been interred.
The coffin is taken to the gravesite and it is considered an honour to help shovel in the earth.
There is a symbolic washing of hands by everyone and everyone returns home.
In the evening, the first shiva will take place. This is the time when the mourners stay at home and will be visited by friends and acquaintances. A year of official mourning follows and certain communities will have specific customs associated with the year.
For Hindus, death represents the transition of the soul from one embodiment to the next and is the means by which the spirit can ascend its journey towards Heaven or Nirvana.
Hindus believe in reincarnation and a Hindu funeral should be as much a celebration as a remembrance service.
Hindus cremate their dead and the burning of the dead body signifies the release of the spirit. The flames themselves are important as they represent the presence of the god Brahma, the creator.
The vast majority of Hindus come from the Indian continent and it is often an area of regret that a loved one has died far away from their homeland and its traditions.
As with all religions, ritual plays an important part. Ideally a Hindu should die while lying on the floor, in contact with the earth. Family members will perform prayers and although touching the corpse is considered polluting, many mourners will need to do so to say farewell.
White is the traditional colour and mourners will usually wear traditional Indian garments. If you are attending the funeral of a Hindu friend, it may be as well to ask what is appropriate to wear.
Prayers are usually said at the entrance to the crematorium and may be offered en-route.
Offerings such as flowers or sweetmeats may also be passed around and noise is also part of Hindu rituals, which may include horns and bells.
The chief mourner, usually the eldest son or eldest male in the family represents the whole family in saying goodbye to the deceased. They and sometimes all the male members may shave their heads as a mark of respect.
Scriptures are read and then the chief mourner will push the button to make the coffin disappear, as well as going below to ignite the cremator
After the cremation, the family may come together for a meal and prayers and begin a period 13 days mourning, when friends will visit and offer condolence.
Founded in the 15th century, the Sikh religion has its origins in traditional Hindu beliefs but has its own teachings and central scriptures which lay down many of the traditions associated with death and funeral rites.
While rejecting the theory of re-birth, Sikhs of believe in an afterlife, when the soul meets with the supreme soul, God (Akal Purakh).
Cremation is the traditional method of disposal of the body, although other methods may be acceptable.
It is usual to go to the house of the family before departing for the crematorium and the body may be on display
Death is seen as an act of the Almighty and it is written in the scriptures that emotions should be kept under control, so family members may appear detached.
On the way to the crematorium, hymns may be sung and once there prayers may be recited and more hymns sung
The next of kin usually will press the button for the coffin to disappear
The ashes are normally scattered in the sea or running water
After the cremation, guests usually return to the family home where there will be more readings and hymns
The mourning period usually lasts between two and five weeks during which time other ceremonies may also be held.
There are two major groups of Muslims – Shi’ite Muslims and Sunni Muslims
Funeral traditions tend to have developed over the centuries, rather than being set out in the religion’s holy book – The Koran
Muslims try to bury the body within 24 hours of death if possible. They believe that the soul departs at the moment of death
The deceased is placed with their head facing the Muslim holy city of Makkah
Ritual washing is performed usually by family members or close friends, usually according to the sex of the deceased.
The body is wrapped in a shroud of usually simple, white material
Afterwards, salat (prayers) will be said for the deceased.
Funerals should be kept simple and respectful and it is forbidden to cremate the body of a Muslim.
Muslims are buried with their face turned to the right, facing Makkah and it is customary not to use a coffin.
Mourners may throw earth onto the coffin in the grave, The grave may be raised above ground level and any gravestone should be simple.
There is an official mourning period of three days, (longer for a remaining spouse) and this may include a special meal to remember the deceased.
It is estimated that there are up to 570 different varieties of Buddhism. There are few formal traditions relating to funerals and they are essentially seen as non-religious events.
The simple approach and emphasis on the person’s state of mind leading up to death have led to a marked increase and interest in Buddhist funerals in the West.
Most Buddhist schools of thought concentrate on the spirit or mind of the deceased and agree that the physical body is just a shell. Many also share the Tibetan belief that the spirit of the deceased will undergo rebirth, usually after a period of 49 days.
Cremation is the generally accepted practice in Asia – the Buddha himself was cremated.
A simple service may be held at the crematorium chapel at which Buddhist readings may be recited.
Non Religious Funerals
A Humanist funeral is increasingly common. It’s simply more appropriate for those who neither lived according to religious principles, nor accepted religious views of life or death. A Humanist Funeral or memorial ceremony recognises no ‘after-life’, but instead uniquely and affectionately celebrates the life of the person who has died. Proper tribute is paid to them, to the life they lived, the connections they made and have left behind.
A typical ceremony will usually include:
- Favourite or appropriate music (of any kind)
- A welcome and a brief explanation of the ceremony
- Poetry or prose readings
- A ‘tribute’ to the deceased, mainly biographical, often with short contributions from family, friends and colleagues
- A time of reflection for silent meditation or private prayer
- The Committal or words of farewell
- A brief close, which can include thanks and announcements
- Prior to the funeral, a Humanist officiant will normally visit a family to map-out the ceremony and to form a rounded picture of the subject. At this stage it may also be important for families to freely discuss various options in relation to procedure during the ceremony.
- Detailed preparation prevents reliance on a standard text or format, and in the days leading up to the ceremony time and care is devoted to writing and compiling a tribute both factually accurate and with the appropriate tone. By this process, each ceremony can be developed afresh with families who welcome the opportunity for choice and personal input. A printed copy of the ceremony is always provided for the family, to send to absent relatives or friends and kept as a memento.
- Humanist funeral ceremonies may be conducted at crematoria, cemeteries, woodland burial grounds, and other burial grounds (subject to restriction).
- Memorial ceremonies are more usually conducted elsewhere and after some time has elapsed following the funeral. However in some circumstances, for example where there is no body or a body has been accepted for medical research, a memorial ceremony may take the place of a funeral.
- All Humanist officiants are non-judgemental, empathic and have wide life-experience; many have professional backgrounds.
They are accredited by the
British Humanist Association,
Civil Funerals have been available in most of the UK for many years now, delivered by a professional Civil Funeral Celebrant, who will be a member of the Institute of Civil Funerals. Full list of members available at www.iocf.org.uk/reg_members
A Civil Funeral is defined as: A funeral, which is driven by the wishes, beliefs and values of the deceased and their family, not by the beliefs or ideology of the person conducting the funeral.’
This means that the professional Celebrant is happy to include religious material as well as carrying out non-religious ceremonies. In this way Civil Funerals are somewhat different to humanist ceremonies, where religion will not be included. The Celebrant will spend time talking with family members and friends and will then write and deliver a full ceremony that will reflect the wishes of the family and those of the deceased. The Celebrant also discusses and arranges participation in the ceremony of any family or friends, music and readings.
Who are Civil Funeral Celebrants?
Burials at Sea
Despite Bridgnorth being located ‘in-land’, burials at sea are still a service we offer and can provide a family who wish for their loved ones remains to be be buried at sea. In Nelson’s navy, burial at sea was a necessity. In modern Britain, it is perhaps more of an emotional impulse. But whatever the motive, burial at sea carries on, just as it has done for hundreds of years. Many of ex-Royal Navy and Royal Marines also still request burial at sea; using the link below will guide you through Armed Forces procedures:
Since 2001, 140 people have been laid to rest in the seas off the British coast, many of them former sailors from the Royal Navy or the Merchant Marine, although the numbers appear to be diminishing.
In 2002 there were 21 sea burials: last year there were only four, perhaps because the old servicemen whoserved in Second World War convoys, or have similar powerful attachments to the waves, have mostly passed on. But the tradition is still firmly continuing, and there has already been one burial at sea in 2013.
In Nelson’s day they sewed the deceased up in a hammock, with the last stitch through the deceased nose including a couple of round shot at the deceased feet to ensure the body sunk.
Today, everything is carefully regulated by the Marine Management Organisation (https://www.gov.uk/burial-at-sea) and due to the logistics relating to the vessel used, normally a maximum of 12 people are allowed on the boat.
There are three designated sea burial sites.
- One off Tynemouth in Northumberland,
- One off Newhaven in East Sussex,
- One three miles south of the Needles, the extreme westerly point of the Isle of Wight, and it is at this last site that the vast majority of sea burials take place.
Virtually all of the burials at se are carried out by a specialist Devon-based company, Britannia Shipping, which makes the funeral voyage from the Hampshire ports of Lymington or Keyhaven on chartered cruisers, with the coffin on deck under a flag – a white or red ensign, for the Royal Navy or the Merchant Navy, or the Union Jack.
Whatever the circumstances, the burial of human remains at sea requires a marine licence. Burial at sea is not normally encouraged mainly due to the tides and currents and this method of disposal can pose a significant risk of the body being returned to shore or being caught up in fishing gear. Such events naturally cause considerable distress to relatives and all concerned. To avoid that risk, the Marine Management Organisation recommend the scattering of cremation ashes at sea in place of burial where possible.
- Specifications for the coffin
The coffin must be constructed to withstand the stress of entering the sea and its descent to and impact with the sea bed.
- The coffin must be made of softwood and must not have any fittings of plastic, lead, copper or zinc.
- The corners of the coffin should be butt-jointed and strengthened with either mild steel right angle brackets screwed internally, or substantial wooden bracing struts (such as 50 x 38 mm).
- Forty to fifty 50 mm (2 inch) holes should be drilled in the coffin to facilitate rapid ingress of water so that the coffin sinks quickly.
200 kg of iron, steel or concrete should be clamped to the base of the coffin with brackets of 10 mm mild steel bar. Blocks of weak concrete mix are suitable. The weight should be distributed so that the coffin resists turning vertical when discharge to water.
- Two mild steel bands must be applied from head to foot end of the coffin and at intervals of 30 cm around it to provide extra strength.
CREMATED REMAINS – Burial of, or scattering at sea
The MMO encourages burial or scattering of ashes at sea over full body burial at sea. All material put into the sea should be biodegradable and weighted so that they sink. No documentation is required to bury or scatter at sea.
If burying a casket containing cremated remains, adequate weights should be placed inside the casket and sufficient holes bored to allow the casket to sink. Plastic bags must not be used inside the casket.
One original way of disposing of cremated remains at sea is to place them in an un-kilned pot which when thrown, should be twice as thick as normal and the bottom would need to be at least two inches thick in order to make sure that it sinks when placed in the sea. The cremated remains can then be placed in the un-kilned pot and sealed with a lid of the same material. On entry into the water the pot will gradually disintegrate ensuring that the contents are dispersed in a dignified manner. Urns made of various degradable products, including compressed salt, are also now available for the dispersal of cremated remains in the sea.